LORD GANESHA
Yes, apparently, the
posting comes a day after Vinayaka Chathurthi - a grand event across India.
That I miss Chathurthi schedule is not a serious lapse, as the event lasts for
10 days in most parts. Why such a posting -may be a nagging thought for some. Since
Ganesha has wider appeal, I thought, it would not be inappropriate to make a
posting on this topic during this festivity.
Ganesha symbolizes
‘totality’ or wholesomeness by every dimension of HIS. Yes, HE is the ‘starter’
of any auspicious event or He flags off any mega event-- be it in public or
domestic setting. Besides, as a student of Biology, I perceive quite some
interesting lessons from Ganesha worship in this country. The very parentage of Lord
Ganesha politely tells us that life owes its origin to Lord Almighty. The
elephant- faced God represents a mega sample of animal life -The Elephant.
Elephant holds universal appeal to humans of all age and is thus a captivating
element for the beginning of worship. My opinion is a mere deduction from a
little of my familiarity to Biology. Should it run opposed to some sentiments,
please dismiss it off as from an ignoramus who attempts connecting the
disparate [though without any ulterior motive].
Elephant stands for
Wisdom, tolerance and shrewdness of perception. Also, it represents a massive
potential from out of a vegetarian diet. That being so, look at the concept of
Ganesha’s carrier [the vauhan]-Mooshika; it is a tiny rat like or rodent like mammal -[Moonjooru in Tamil] totally unrelated to
rat by Zoological reckoning. The rat-like ‘mooshika’
is an insectivore and his movements are like on wheels -as if gliding fast
[unlike the rat which runs or jumps].
Antagonists raise the
doubt as to how such tiny an animal could carry the big Ganesha; in my
understanding, a vauhan suggests some
intricate idea. The tiny ‘Mooshika’
is a devotee of Lord Ganesha and it surrenders to Lord. The Lord signifies
potential and it should not be viewed as a physical dimension. Secondly
surrendering to the Lord confers on to the devotee both will and strength to carry
any burden of worldly nature. [Consider how a miniscule like a man controls a
massive elephant except by will and potential].
There are some more
examples of the how the Religion conceives and advocates Ecosystem harmony as a
part of human life.
Well, Lord Vishnu is
depicted in reclining posture over a massive python-like reptile- The
Audhi Seshan, while the Lord himself is presented in Human form. This
also implies that all forms of life are bound to obey the Lord or serve him.
Now, the question is why these kinds of depictions? Conceiving of different
animals AS BEING CLOSE TO THE Lord is a safe way of inculcating respect for
different animals, so that they are not attacked by humans. Yet another
instance is that of LORD Hayagreeva- the Horse -faced form.
Hayagreeva is believed
to be the ‘giver’ of mental prowess or capability of cranial power. Frequently,
children throng Hayagreeva temples seeking the blessings of Hayagreeva in
complete faith of acquiring better brain functioning especially for facing
examinations. In fact, they place their pens/ pencil/ instrument box before
appearing for examination. That way Horses gain greater value as ‘forms’ of
Hayagreeva -the lord of quick witted grasp. Cows are venerated as Goddess “Lakshmi” and are widely respected and
held in reverence.
Monkeys by their
association with Lord Ram, Cows with Lord Krishna also enjoy natural protection
though by religious sentiments. Likewise, Thulsi plant, Mango leaves are held
sacrosanct that these plants also stand protected. So, a deep-rooted cultural value like
religion has sensibly sensitized the members to safeguard ECOLOGICAL BALANCE,
even if for mere faith. What a wonderful way to educate minds of the value of
co-existence of all life forms by infusing the idea that all are products from
Almighty and none is superior to Nature.
That is what Environmental protection is all about.
Prof. K. Raman